Thai Crown Prince Vajiralongkorn is about to have his third wife’s, that is, Princess Srirasmi Akrapongpreecha’s family stripped of royal entitlements, according to reports, and most likely a divorce is brewing along with this.
This comes related to allegations of corruption against an uncle of the princess, a police general, who may have been party to some serious smuggling and gambling crime, and may have been involved in soliciting bribes regularly. The uncle in question is Pongpat Chayaphan, formerly the head of Thailand’s Central Investigation Bureau. He has been arrested together with seven colleagues of his.
This source allows a peek into some royal intrigue these days, within the ranks of the royal cabinet, known as the Privy Council:
“The prince has been described in secret cables liberated by Wikileaks from the US Embassy as unstable. Members of the Privy Council have confided that they fear his elevation to the thrown and would prefer his sister, Maha Chakri Sirindhorn. However, the laws of succession specify that the heir to the throne must be a male.”
So the case is an interesting combination of corruption and positioning for power. To me an even more interesting aspect of the story is this tidbit, however, from the previously linked BBC article:
“Until now the severity of the lese majeste law criminalising any critical comment about the monarchy meant that no Thai media had pointed out the family connection.”
“Lèse-majesté laws” (laws on injury to majesty) are supposedly an historical feature of absolute monarchies. That you cannot insult the honour of a royal family is not really compatible with post-monarchic, let alone democratic, political arrangements. Mixing the two results in “democrarchy” which may be as awkward as it sounds. Yet Thailand has a lèse-majesté law and it apparently is a major obstacle in the way of free discourse, according to this study for example. As past application of the law reveals to us, Thai authorities are even ready to incarcerate a US citizen for two years for posting excerpts of a book about the king that has been banned in Thailand related to the law.
The Thai royal standard (from here). What standards apply to the royal family?
But in fact Thailand is not entirely unique in this respect. Most European remnant monarchies have lèse-majesté laws themselves. There the application of the law is different of course and based on recent practice mostly obscene and pointless statements about the royals would get you into trouble. That is less of an anomaly perhaps as it is not entirely out of line with anti-defamation practice. (Although I’m open to the argument that even such a restriction may be viewed as problematic from a democratic standpoint.)