Here is a very interesting piece in the NY Post (“My ISIS boyfriend”), looking at the story of a French woman who delved real deep into some research on radicalisation in France and the ISIS (Islamic State in Iraq and the Levant) phenomenon. As the lady reveals through her own fascinating experience:
“This is why girls go there,” said Erelle. “It’s the dream of a good life. They are persuaded that it’s a paradise and that they don’t have any future in Britain or France and they won’t find good husbands and can never be good Muslims surrounded by infidels. Bilel told Melodie she could have a beautiful life, a big apartment and lots of children.”
These considerations are important to understand. It is equally important to understand that this is nothing new.
Take this book as an example: “The Convert,” by Deborah Baker.
It is the story of Margaret Marcus, a Jewish-American girl from New York who suffered from some major vulnerabilities for some time in her life and eventually chose to convert, seeking a solution to all her troubles, and went to Pakistan. She was invited there by Abul A’la Maududi (1903-1979), an Islamist scholar-politician who was the founder there of the Jamaat-e-Islami party. One of the most influential Islamist thinkers in the early development of modern political Islam.
Margaret went to Pakistan in 1961. Maududi, happy that in distant America someone chose Islam (it was more of a big deal at the time), accepted her into his house, and attempted to find a husband for her.
The story is in fact quite complicated from hereon and I would not like to shoot it down with a cheap summary — let me point out that Margaret Marcus went on to live as Maryam Jameelah in her new life. The story of her conversion (a version of it) is widely known in the Islamic world.
Now guess what… one of the arguments that tempted Margaret-Maryam to foreign land was that as a Muslim convert she would not find decent existence (in both a spiritual and a material sense) and a good husband if she stayed in non-Muslim land.
Given that these interactions, which apparently show a durable pattern, nowadays gain strategic significance in the context of the Islamic State, perhaps it is time to pay more attention to the excellent book mentioned above.